科研成果 by Type: Conference Paper

This paper considers the connectedness of the two ports-of-call of Amastris and Heraclea Pontica in the eparcheia of Pontus during the Roman principate. Stanford's ORBIS platform offers a heuristic model of connectedness. We find the two ports-of-call the most popular segments along the south for maritime traffic coming from eastern Pontus and the Bosporus.Where the two is most different concerns their connections with the interior. Heraclea Pontica connected Ancyra to the Pontic coast, while Amastris had none. ORBIS is understandably non- granular in the sense that it "restrict[s] coverage to the more important elements of the Roman communication system," but if this is the case, it means that Heraclea Pontica and Amastris were connected in other ways as well, and the Amastrian mountainous interior, which couldbe described as the "previously unconjoined, or at least the previously less well-connected" segment of Anatolia (Horden 2020: 204), could have also been connected with the wider ancient Mediterranean world. Low visibility of settlements beyond known the one known urbanized area in modern Amasra makes discussions of broader connectedness difficult, but at least from recent field survey results suggest that the number and vibrancy of settlements likely increased in the Roman period (Bes 2015: 288-289; Çam et al. 2019; Çam 2021). The question then is whether recent studies contribute to a new assessment of Amastrian connectedness, and how it compares with existing impressions of both Amastris and its peer poleis, with Heraclea Pontica serving as the primary example.Building upon Alexandru Avram's assumption that the aggregate of attestations of persons who have spent time in a city other than their homeland can serve as proxy for gauging their mobility (Avram 2013: 7-8), this paper uses the Prosopographia Ponti Euxini externa to test whether Amastrian connectedness reached currently unknown areas, particularly theinterior. Comparison between Amastrian data (n=136) and Heracleote specimens (n=1101)  may seem disproportionate, but this paper focuses on persons from the first to the third centuries CE and privileges locations instead of volumes so to visualize connectedness in the Roman world. The same concept is applied to persons of locales beyond the two subjects in question – foreigners who left records in Heracleote (n=5) and Amastrian territory (n=11) – and visualized together. In addition, though coins are a poor proxy as they may be transmitted in a variety of ways that do not reflect direct connections between Amastris and the cities that issued them, this paper considers coins from the Amasra Museum as published by Stanley Ireland and Soner Atesogullari (1996) to complement Amastris relatively poor prosopographical record and increase the potential to capture connections. The overall impression gleaned from this exercise is that Amastris could have played a comparable (though potentially less pronounced) role as that of Heraclea Pontica in terms of a hub-like node that connected interior land routes with maritime traffic, particularly for Hadrianopolis and Pompeiopolis (Corsten 2007; Ruscu 2017), but also potentially for centers such as Caesarea in Cappadocia.Bibliography:Avram, A. 2013. Prosopographia Ponti Euxini externa. Leuven.Bes, P. 2015. "The Cide-Şenpazar Region in the Roman Period," in Kinetic Landscapes. The Cide Archaeological Project: Surveying the Turkish Western Black Sea Region, Bleda Düring and Claudia Glatz, eds., Warsaw/Berlin, pp. 260-293.Çam, F. et al. 2019. "New Archaeological Expeditions in the Ancient City of Amastris,"Settlements and Necropoleis of the Black Sea and its Hinterland in Antiquity, Select Papers from the Third International Conference 'The Black Sea in Antiquity and Tekkeköy: An Ancient Settlement on the Southern Black Sea Coast', 27-29 October 2017, Tekkeköy, Samsun, Gocha Tsetskhladze and Sümer Atasoy, eds., Oxford, pp. 190-207.Çam, F. 2022. "Ancient Settlements in Bartin Province: 2017-2019 Research Results," in Bartın İli ve İlçeleri Yüzey Araştırması (Biya) İlk Tespitler ve Belgeler - Paphlagonia'dan Parthenios'a - I, Fatima Çam, ed., Istanbul, pp. 13-112.Corsten, T. 2007. "Prosoporaphische und Onomastische Notizen III," Gephyra 4, pp. 133-144. Horden, P. 2020. "Knitting Together the Unconjoined," Zeitschrift für Ethnologie 145.2 (2020)197-218.Irland, S. and Soner Atesogul. 1996. "The Ancient Coins in the Amasra Museum," in Studies in Ancient Coinage from Turkey, Richard Ashton, ed., London, pp. 115-137.Ruscu, L. 2017. "Über Sex. Vibius Gallus aus Amastris," Journal of Historical Researches 28, pp. 52-68.

Creating an immersive scene relies on detailed spatial sound. Traditional methods, using probe points for impulse responses, need lots of storage. Meanwhile, geometry-based simulations struggle with complex sound effects. Now, neural-based methods are improving accuracy and slashing storage needs. In our study, we propose a hybrid time and time-frequency domain strategy to model the time series of Ambisonic acoustic fields. The networks excels in generating high-fidelity time-domain impulse responses at arbitrary source-recceiver positions by learning a continuous representation of the acoustic field. Our experimental results demonstrate that the proposed model outperforms baseline methods in various aspects of sound representation and rendering for different source-receiver positions.

This paper discusses the so-called Bakers’ Strike Edict from Ephesus  (Ephesos 231 = IK 12.215 p. 27) in light of recent studies on  the Roman imperial toolkit to build empire-wide communities. Clifford Ando and Myles Lavan argued that Roman emperors in the first two centuries CE were consciously blurring distinctions between Roman and non-Roman populations, so that there could be a shared sense of an empire-wide community among people in the provinces.  This paper argues that, in addition to Lavan’s observations, gubernatorial edicts also show concerns and measures that sought to communicate a sense of the communal at the local level. While the focus of discussion is on the edict responding to a bakers’ strike at Ephesus, several other examples from a corpus of gubernatorial edicts are also used in connection with this example. This paper hopes to contribute to Ando’s and Lavan’s arguments by pointing to a lower register of community building visible in gubernatorial edicts. The governors’ concerns for and efforts to creating communal cohesion and their need to balance parallel and at times competing “common goods” not only adds another nuance to the grander community building project at the imperial level, but demonstrates further complications on how praesidial governors – and in particular proconsuls – can and would react to difficult issues at the local level.